Share International UK

Could you explain the relationship between the disciple Jesus and the Christ?

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The disciple Jesus, who is now the Master Jesus, was born in Palestine as a third degree initiate. The five major Initiations which take one to Liberation have their symbolic enactment in the life of Jesus. That is what the Gospel story is really about. It is a very ancient story and has been presented to mankind again and again, in different forms, long before the time of Jesus.

He was, and still is, a disciple of the Christ and made the great sacrifice of giving up his body for the use of the Christ. By the occult process of overshadowing, the Christ, Maitreya, took over and worked through the body of Jesus from the Baptism onwards.

In his next incarnation, as Apollonius of Tyana, Jesus became a Master. He lives now in a Syrian body which is some 600 years old, and has his base in Rome. He has, in the last 2,000 years, worked in the closest relation to the Christ, saving his time and energy where possible, and has special work to do with the Christian Churches. He is one of the Masters who will very shortly return to outer work in the world, taking over the throne of St Peter, in Rome. He will seek to transform the Christian Churches, in so far as they are flexible enough to respond correctly to the new reality which the return of the Christ and the Masters will create.

I am afraid that the Churches have gone very far away from the religion which the Christ inaugurated; which is to do with sharing, with love, with brotherhood and right relationship. But this monolithic institution has grown up in the name of that simple man and transformed his simple teaching into … well, you know what it has taught.

You talk a lot about politics and economics, which are all very materialistic, but is this what the Christ is all about?

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Yes, indeed. Absolutely. It is not primarily as a religious leader that he is coming. You may look for him rather as an educator in the widest sense of the word, advocating changes in our political, economic and social life. All of these are fundamentally spiritual. Spirituality does not refer to religious matters only. Everything that lifts men above their present level, whether on the physical, emotional, mental or intuitional level, is spiritual. We must broaden our concept of what is spiritual in order to recognize the Christ.

He comes to show that the spiritual life can be lived in every department of human living ― not alone in the religious field; that the scientific path to God, about which he will teach, is wide enough and varied enough to accommodate all men. Everyone, in the future, will come to realize the spiritual basis of life, and will seek to give it expression in his work. And whereas today only the seer or the mystic knows the true meaning of reality, this will be the experience of all men, whatever their way. Not all men are religious; religion is a way, a specific way.

The Christ will show that all of us can come to an awareness of the ways of God. He will show the path to that, the scientific path, the path of initiation; and under the guidance and stimulus of the Christ and his disciples we shall know God ― truly know and see God, in this coming age. Large numbers of humanity will stand before the Hierophant, the Lord of the World Himself, and in doing so will see the Face of the Father, the Face of God. This is an occult fact and is the promise given by the Christ to the world. This will be his main function in the coming age, to lead humanity into the Spiritual Kingdom, the Kingdom of Souls, or the Kingdom of God ― which already exists, and has always existed, as the Masters and initiates of the Hierarchy. Under the guidance of the Christ all of us will enter that Kingdom. This is his mission, to establish the Kingdom of God, outwardly, in the world. He will fulfill that mission if we respond to the need of the time, which is the transformation of society along more spiritual and just lines.